Enslavementto freedom |
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Enslavement in PennsylvaniaMethods of Resistance by Enslaved People in PennsylvaniaTypes of Resistance
Avoidance of WorkEnslaved people found many ways to express dissatisfaction with their condition. The most frequently used form of protest was to avoid work wherever possible. This tactic is not often documented but can be inferred from common descriptive terms used in advertisements concerning enslaved people. Advertisements offering slaves for sale often used such favorable terms and phrases as "active," "honest, careful and industrious," and "possesses a very obliging disposition" to describe an enslaved person who is easily managed. Many advertisements, however, avoided the subject of the enslaved person's temperament, and stressed instead their skills and abilities. Such ads used phrases such as "understands all labour on a farm," "understands the management of a dairy, and soap boiling," and even "she understands every kind of work that belongs to a respectable family." Also mentioned frequently in ads was the enslaved person's physical condition. Able bodied slaves were described as "healthy," "stout," and "strong." While the absence of favorable terms describing a slave's temperament does not necessarily indicate recalcitrance, docility in a bound person was highly valued and slaveholders looking to sell were always eager to present their property in the most favorable terms. A very common form of advertisement concerning enslaved persons was the escape notice, often disparagingly called a runaway ad. These differed dramatically from advertisements offering enslaved people for sale because the slaveholder did not need or want to describe the escaped person in a favorable light. In addition to describing the escapee's physical appearance and clothing, some were portrayed by their enslavers in unfavorable terms such as "artful and cunning." and is " is fond of strong liquor," which suggests another type of escapism. EscapeA more active form of resistance often employed by enslaved people was to escape from their enslavers. Newspapers of the period from every county in Pennsylvania in which people were enslaved published notices from slaveholders seeking the return of enslaved persons who took flight. The tactic of self-emancipation was used most frequently with, and increased in proportion to, the existence of several favorable factors. Such factors included the enslaved person's familiarity with local terrain, the proximity of communities of free Blacks, and good weather. The instances of enslaved people escaping surged during the chaotic years of the American Revolution. After the war there was a brief drop in the number of enslaved people who made escape attempts, but those numbers soon rose again to new heights. During the Revolutionary War many enslaved Blacks took advantage of the announcement from Virginia's loyalist governor Lord Dunmore promising freedom to all enslaved persons who escaped from rebel enslavers and made it to British lines. Those who lived near the port of Philadelphia, with access to ships which could take them to Virginia, and those who lived along the border with Maryland, were in the best position to take advantage of this option. Others saw an opportunity in the social upheaval caused by the war and the British occupation of Philadelphia. In Dauphin County, farmer Jacob Awl discovered in December, 1777 that his enslaved man Joe had disappeared along with one of his mares. Awl offered twenty dollars reward for the return of Joe, whom he assumed was headed toward Philadelphia where, at the time, British General Howe's army was encamped. Daniel Larrew of Middletown, Bucks County, advertised for the return of the escaped woman Jude, who had run away in January, 1778. Larrew suspected that she was with the British because "she was frequently seen in Philadelphia while the British troops lay there, and it is supposed she is lurking in this State, or in the Jerseys, yet." James Morgan of Durham, Bucks County, registered seven enslaved people in 1780, six of them in absentia, with the notation "supposed to be in New York with the Enemy." Violence by SlavesInsurrectionOf all forms of resistance exhibited by enslaved people, whites feared violence the most. Slave insurrection was the subject of numerous articles appearing in The Pennsylvania Gazette, which printed reports from visitors who had just returned from places that were experiencing a violent rebellion by it's enslaved population. An example is this 1762 letter sent to one of the Gazette's correspondents in New York:
Although this "Negroe Plot" in Bermuda was discovered and the conspirators hanged, most Pennsylvania slaveholders must have experienced considerable disquiet in reading how the writer's trusted slave, one Peter Parker, who previously was considered above suspicion, had intended to kill his enslaver and then live in his house. Other accounts of slave uprisings appeared regularly, some nearer, and some bloodier. It was the vivid accounts of the 1791 Haitian Slave Revolt, however, that received an inordinate amount of attention. The horror and fascination expressed by Pennsylvanians in the violence was partially because the revolt was not immediately quelled, as previous uprisings had been, and numerous slaveowners died at the hands of their former property, and partially because hundreds of white and free Black refugees fled the island's violence and came to Philadelphia, usually bringing their enslaved people with them..
Local ViolencePennsylvania slaveholders could take little comfort in the fact that the slave uprisings that they read about were in such exotic locations such as Bermuda and Haiti. Although far short of insurgency, there were notorious incidents of local enslaved people taking violent action against their enslavers, or against the white population at large. One such case was tried in the courts of Cumberland County at Carlisle in 1801. An enslaved teenage girl, Chloe, was charged with murdering two children in her charge. After a fight with her owner, Mary Carothers, Chloe drowned one of the children in a nearby stream and otherwise killed a second child. She threatened to do the same to the third child, but was prevented. Chloe was found guilty of first degree murder and publicly hanged in Carlisle. Similarly, in 1803 a York County enslaved woman was indicted for poisoning the white family that owned her. Shortly after she was imprisoned, numerous mysterious fires plagued York, and local authorities suspected that a concerted effort was underway by local Blacks who were setting the fires in protest. The fires became so troublesome that the borough required all free Blacks to carry a pass to enter the town. Enslaved people, presumably, would already have a pass to be away from their enslavers. Fugitive CommunitiesGroups of escaped slaves who sheltered in remote regions in camps or makeshift settlements were a constant concern for county authorities and local slaveholders. Chester County slaveholder James Sharps advertised in 1779 for his escaped man Abel, who he suspected would make his way toward a cedar swamp in Delaware which harbored a community of free Blacks. Abel had apparently secured a bogus pass from a co-conspirator. The vast tracts of forested land that surrounded iron forges, a necessary requirement to keep them supplied in charcoal, were hospitible environments for the self-emancipated. Two such men took to banditry near Peter Grubb's Cornwall Furnace in what is now Lebanon County:
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