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            Colored Troops Civil
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            NineDeluge (continued)
  You
            Should be Told What This All MeansJohn
            Brown's 17 October 1859 raid into Harpers Ferry, Virginia
            shocked the residents of Harrisburg, central Pennsylvania, and the
            nation, not so much for the deaths that resulted, but because of
            the potential violence and social upheaval that many saw as its intent.
            Even though some African American leaders had known of Brown's plans
            and some, like Frederick Douglass, had dismissed them as foolhardy,
            Northern blacks generally hailed the raid as a bold blow against
            slavery, to the shock of much of the white community.  In
          response to these sympathies for the condemned anti-slavery leader—Brown
          had already been tried and found guilty at this point—the Harrisburg Patriot
          and Union, a Democratic newspaper, ran an editorial two weeks
          after the raid that was directed at Harrisburg's African American residents.
          The editorial took a very patronizing attitude toward local African
          Americans, explaining, "You should be told what this all means,
          and what you should do under such circumstances.” It further
          assumed the relative passivity of local black residents by declaring, "If
          left alone, you would not encourage such wicked efforts to excite the
          black race against the white race," but blamed the Republican
          Party and abolition leaders for "goading you on.” Slavery
          and Southern blacks, it argued, are not the concern of Harrisburg's
          African American community, which it believed must "attend strictly
          to yourselves and your own homes.” 
        To
                the Colored People of Harrisburg.  You form
              a large portion of our population; you are supposed to sympathise
              with the recent attempt at insurrection in Harper’s Ferry.
              It is, therefore, proper that you should be told what this all
              means, and what you should always do under such circumstances.
              We speak to you on the subject because there are among you honest
              and intelligent men, who deserve to have these things explained
              to them. If left alone, you would not encourage such wicked efforts
              to excite the black race against the white race, and the white
              race against the black race, as a short time ago resulted in the
              death of over a score of persons of both colors, but the Republican
              party has been so long preaching to you, and Abolitionists have
              been so long goading you on, that you have commenced to think it
              your duty to interfere with slavery in the southern States.  But so
              soon as a deed is done, you see how these very men turn against
              you; how Republican newspapers denounced John Brown for attempting
              to put their preaching's into practice. The reason of this is here:
              You are of a different race from the great bulk of the people of
              America; your race is enslaved for the most part in this country,
              and the comparative few who are in the northern States have no
              part in the Government. You have rights which we will all defend:
              but as belonging to another race, there are laws against you in
              every northern State. Those laws are made for the purpose of keeping
              the races separate. If you improve yourselves, gain wealth and
              knowledge, we will be very much pleased: and we have provided laws
              according to which you may have every comfort and happiness which
              the whites have, and may improve your minds in every way. When
              you have shown yourselves to the whites, we think it just that
              you should have the political rights which the whites have. Before
              that you should not have them. And those who pretend to be your
              friends are not showing you the way to better your condition: for
              they are talking to you about negroes in the South, with whom you
              have nothing to do, when you should be attending strictly to yourselves
              and your own homes. By not minding your own business, or permitting
              the Abolitionists to pretend to be doing your business in the South,
              a great injury results to you.  It is
              this. All this preaching of the Abolitionists must terminate in
              a terrible insurrection in the South, where many black men and
              many white men and women and children must be killed. That will
              excite the white race against the black race. You have seen how
              this Harper’s Ferry affair has made all the white people
              angry, and you must have observed that not one white man in Harrisburg
              says it was right. Well, then if it had been a serious affair,
              and if it had lasted months, while white women and white girls
              were being butchered in the South, what do you think would have
              happened here? This white race would have become more and more
              bitter, until they would have taken away some of the rights which
              you now have.  Brown
              Republicans may talk very much, but they are white: and when the
              horrible result of their writing and speaking should be seen they
              would all sympathise with their white brethren. All the whites
              here would be against you, and no man can tell what they would
              do in their fury. You see, then, that the Abolitionists are giving
              you bad advice, which may injure you very much.26 The editorial
          concluded with the threat that local white fury would be visited upon
          Harrisburg’s African American residents should they continue
          to applaud such actions. Despite the threat, Harrisburg blacks, like
          Northern blacks in general, did indeed continue to uphold John Brown
          and his men as heroes. Public demonstrations of support for the jailed
          Brown, and for his family, were held in many Northern towns and cities.
          The second day of December 1859—the day of Brown's execution—was
          called Martyr Day by black abolitionists, and was marked by somber
          prayer meetings, the wearing of black crepe armbands, and the closing
          of many black businesses.27  In Harrisburg,
          other activities were occurring as well, some public and some very
          covert. The Telegraph, in its 25 October edition, referred
          to the existence of the Henry Highland Garnet Guards, the African American
          militia unit that had debuted at the First of August festivities that
          year. The martial demonstrations of this armed unit, with its new muskets,
          had alarmed more than a few white citizens back in August. When news
          of the raid on Harpers Ferry began arriving in town over the telegraph
          wires, many whites immediately voiced their opposition to the unit.  White fear
          and hostility toward the presence of an armed black military unit in
          Harrisburg grew in the week following the raid, particularly in light
          of the many rumors that spread from Virginia about slave insurrections,
          armed abolitionist mobs, and forces of rescuers who were supposedly
          well armed and ready to descend upon Charlestown to free John Brown
          from prison.  The Telegraph,
          seeking to reassure jittery whites, reported, “It is rumored
          that the colored military company in our town will shortly be disbanded
          by Adjutant General Willson. –How or where they obtained the
          muskets in their possession we do not know.”28 The
          report and rumors proved to be unfounded however, to the continuing
          concern of Harrisburg’s white residents, and to the relief of
          the African American residents. The Patriot and Union, in
          a somewhat disappointed tone, reported, “The Garnet Guards own
          their arms and equipment; we believe they bought them, or were presented
          them by a benevolent colored individual in New York.”29  Rumors of
          rescue attempts, however, were not just flights of fancy. The speed
          with which John Brown was tried and hung, and the intense security
          surrounding his execution site, prevented his allies from even briefly
          considering a rescue attempt, but Harrisburg, Carlisle, York, and Chambersburg
          all played major roles in the various attempts to rescue survivors
          of Brown’s doomed raiding party.   Flight into
          Central Pennsylvania Just before
          and immediately after a company of United States Marines, under the
          command of Lieutenant Colonel Robert E. Lee, assaulted and captured
          Brown’s men and freed his hostages in the Engine House at Harpers
          Ferry on 18 October, a few of Brown’s men, those who were not
          barricaded in the Engine House, managed to escape from the town and
          cross the border back into Pennsylvania.  Osborne Perry
          Anderson, the Pennsylvania-born, Oberlin College-educated printer from
          Chatham, and Albert Hazlett, a Pennsylvanian who had gone to Kansas
          to bolster the Free State forces, had been stationed at the federal
          arsenal building at Harpers Ferry and witnessed the surrounding of
          the Engine House by the Marines. Realizing that there was no way the
          plan could now succeed, or that anyone in the Engine House could escape,
          they silently made their own escape from town on the evening of the
          seventeenth, while all attention was focused on the Engine House, crossed
          the Potomac River, and stealthily and slowly journeyed back to Pennsylvania.  They separated
          about ten miles south of Chambersburg when Hazlett stopped to tend
          to some severe blisters on his feet, making a pact to meet up in Chambersburg.
          Anderson continued on his way, eventually making contact with local
          Underground Railroad activist Henry Watson in Chambersburg. Watson
          sent Anderson to William Goodridge, in York, who sheltered him in his
          Center Square home for several weeks until he was able to forward the
          raider safely by train on to William Still in Philadelphia.  Hazlett continued
          walking north after bandaging his blistered feet, taking to the main
          road from Waynesboro to Chambersburg (modern Route 316). Early on Friday
          morning, 21 October, Hiram Wertz, the Underground Railroad agent from
          nearby Quincy, was driving his buggy into Chambersburg. He recalled, “After
          I had passed the Grindstone Hill Church, I saw a gentleman walking
          ahead of me, dressed rather ordinary, who had a white blanket, rolled
          up lengthwise, the ends tied together and hung on his shoulders. When
          I overtook him, I asked if he wished to ride with me in the buggy.
          He accepted my invitation and we conversed about different subjects.”  This early
          morning traveler was Albert Hazlett. Hazlett asked Wertz if he had
          heard any news from Harpers Ferry, but Wertz, who received newspapers
          only once per week in rural Quincy, had not. At the village of New
          Franklin, a few miles south of Chambersburg, Hazlett asked to be let
          out so he could “take the road leading to the right toward the
          [South] mountains.” As Hazlett climbed out of the buggy, Wertz
          was “somewhat surprised” to see a nice revolver slip from
          Hazlett’s pocket. Hazlett quickly recovered his sidearm and went
          on his way, expressing his thanks for the ride.30  Unknown to
          Wertz, though, Hazlett merely waited for him to drive on, and he then
          continued walking north along the road to Chambersburg. Unlike Osborne
          Anderson, who had arrived in town a day or two earlier and had gone
          straight to Henry Watson for help, Hazlett decided to go straight through
          town directly to his old place of lodging, the boarding house of Mary
          Ritner, where the young wife and child of another of the conspirators,
          Kansas veteran John Edwin Cook, were still staying.  Unfortunately
          for him, the town of Chambersburg was already buzzing with news of
          the violence in Virginia, and many men in the town were excited about
          the news that one thousand dollars had been posted as reward money
          for the capture of John E. Cook, who was identified as one of the leaders
          of the violence. Hazlett passed Hiram Wertz while walking north on
          Second Street, and Wertz, who by now had heard of the insurrection
          at Harpers Ferry and of the reward for Cook, assumed that the armed
          man he had picked up in his buggy an hour earlier was the fugitive
          Cook. Wertz alerted a local constable, Michael W. Houser, to Hazlett’s
          presence, and the constable followed Hazlett to the boarding house
          on King Street.  Believing
          Hazlett to be the notorious “Captain Cook,” Houser enlisted
          the help of Sheriff Jacob S. Brown and Mexican War veteran Charles
          T. Campbell to arrest their man at the boarding house. Hazlett was
          either aware that he had been followed, or was tipped off to their
          coming and after warning Mary Cook not to attempt to go to Harpers
          Ferry, he fled from the back of the house and into the alleys, ditching
          his Sharps carbine, which had been rolled in the white blanket, in
          the backyard garden as he escaped.31  He walked
          north outside of town, following the tracks of the Cumberland Valley
          Railroad, and made it as far as Newville, where, on Saturday, 22 October,
          he was captured by some Chambersburg lawmen who had taken the train
          to Carlisle and were walking back, correctly guessing that Hazlett
          (who they still thought was John Cook) would be found on his way to
          Carlisle. The Chambersburg lawmen took Hazlett, who identified himself
          as William Harrison, to Carlisle and placed him in the county prison.
          He remained the prison’s most famous prisoner for two weeks,
          until he was correctly identified and extradited to Virginia on November
          4th.32   Cook's Luck
          Runs OutThe actual
          capture of John E. Cook occurred shortly after Hazlett was taken. Cook
          was traveling with Owen Brown, one of John Brown’s sons, Barclay
          Coppoc, Francis Jackson Merriam, and Charles Plummer Tidd, and all
          took a circuitous route to get back to Chambersburg, following the
          mountain ridges and staying to heavily forested areas for cover. Their
          journey kept them out in the elements much longer, and food became
          scarce. The band made their way out of South Mountain, west of Chambersburg,
          to a location near Mont Alto, at Hughes’ Furnace. There, on 25
          October, Cook left the group to approach the furnace to try to purchase
          some food. Captain Cook’s
          luck had run out, however, as the manager of the furnace, Claggett
          Fitzhugh, a notorious Franklin County slave catcher, was on the watch
          for him. It happened that Fitzhugh was outside of the furnace buildings
          talking to another local slave catcher, Daniel Logan, when John Cook
          emerged from the woods and approached the group. Logan, who lived on
          Slabtown Road, immediately recognized the bedraggled raider and whispered
          to Fitzhugh, “That’s Captain Cook; we must arrest him;
          the reward is $1,000.”33  When Cook
          approached, he gave the story that he was hunting in the mountain and
          had run out of food. Logan told Cook that if he would walk with him,
          he would take him to his store and give him all the food he needed.
          The three men started walking, with Cook between the two slave catchers,
          and after a minute both men grabbed him by the wrists and held him
          captive. Cook struggled briefly, but weakened by hunger, he soon gave
          in. Logan put him in a carriage and drove to Chambersburg to turn him
          in for the reward money.  While in
          the carriage talking to Logan, Cook determined that the man was actually
          interested only in the reward, so he asked Logan to contact State Senator
          Alexander K. McClure, a vocal abolitionist, in town, who could arrange
          for payment of more than the reward money in exchange for Cook’s
          release. Daniel Logan agreed to this, but upon arriving in Chambersburg
          late that afternoon, was unable to locate McClure in his office. He
          searched around town for the lawyer without luck. As it was now getting
          dark and McClure had not yet shown up, Logan decided to go for the
          sure reward and turned Cook over to the sheriff, who promptly locked
          the raider up.34   Wildly SchemingWhen McClure
          finally returned to the center of town and found out about the events
          of the afternoon, he immediately went to the District Justice to see
          Cook. Incredibly, Senator McClure began planning ways to spring Cook
          from the jail on King Street, going so far as to visit County Commissioner
          J. Allison Eyster to ask who had originally built the jail and whether
          that person was still around. They found that person and together went
          to see him. McClure told the builder they “wanted to know where
          a prisoner should be placed to best get out of jail.”  Regardless
          of what the old builder thought of the reasons for this request, he
          happily complied. McClure remembered, “He gave us minute instructions
          as to the best method of making the escape, and I started for home,
          confident that on the following night Cook would be free.” Upon
          returning home, the senator found that his wife Matilda had separately
          hatched her own escape plan for Captain Cook: 
        When I
              reached my residence and entered the library, I found Mrs. McClure
              and Miss Riley, daughter of the Democratic Congressman of our town,…waiting
              for me; and both were clad ready for the street with a considerable
              bundle on the floor beside them. When I asked what it meant, Mrs.
              McClure informed me that they had decided to visit Captain Cook
              in the jail, as the sheriff would not refuse Mrs. McClure admittance,
              and after remaining for some time, they intended to use the contents
              of their bundle in dressing Cook in female apparel, when one of
              them would walk out of the jail with him, and the other remain
              in the cell. Both were women of unusual earnestness of purpose
              and heartily sympathized with the Free State people in the bloody
              Kansas struggle, and there was no doubt that they could have carried
              out their plan, as they would not have been closely scrutinized
              by the sheriff.35 The senator
          talked the women out of the incredible scheme, though his own plan
          of placing John Cook in the weakest part of the jail and providing
          him with information so that he could easily break out was no less
          wild and foolhardy. All of their plans and hopes for Cook’s freedom
          were dashed, however, when his extradition papers arrived a day earlier
          than expected, and the captured revolutionary was placed on the next
          train to Richmond. McClure’s only consolation was that, in talking
          briefly with Cook while the man was in the jail, he had obtained information
          about the whereabouts of Owen Brown, Coppoc, Merriam, and Tidd. McClure
          would put that information to good use.
    Previous | Next   Notes26. Patriot
            and Union, 2 November 1859.  27.	Quarles, Black
            Abolitionists, 234-244.  28. Pennsylvania
            Telegraph, 25 October 1859.  29. Patriot
            and Union, reprinted under "Miscellaneous News Items" in Douglass’ Monthly 2,
            no. 7 (December 1859).  30. Hiram E.
          Wertz, “Reminiscences of Captain Cook and Wm. Hazelett [sic],” Kittochtinny
          Historical Society Papers, vol. 5, Papers Read Before the
          Society from March 1905, to February 1908 (Chambersburg, PA: Repository
          Printing House, 1908), 38-39. Wertz remembered the date and time that he picked up Hazlett as the morning
        of 18 October, but that would have been too soon after Hazlett and Anderson
        left the arsenal. Hazlett was picked up by Wertz about forty miles from
        his starting point in Harpers Ferry, and he was hobbled by bad blisters
        by the time he got to the southern border of Pennsylvania. The Valley
        Spirit reported Hazlett’s presence in town on Friday, 21 October. Valley
        Spirit, 26 October 1859.
  31.	Wertz, “Reminiscences,” 39; Valley
            Spirit, 26 October 1859. See also “The John Brown House,” Franklin
            County Historical Society, http://johnbrownhouse.tripod.com/id1.html
            (accessed 28 December 2009); Reynolds, John Brown, 371. Ironically, Hiram Wertz had no clue regarding Hazlett’s anti-slavery
        mission with John Brown; he thought he was nothing more than a fugitive
        wanted for murder at the time he pointed him out to the Chambersburg
        authorities. Wertz later wrote, “Had I know who Hazlett was…I
        most assuredly would have seen that he would have gotten a free and speedy
        passage over the [Underground Railroad] to beyond the Susquehanna River.” (page
        40) Werts' comments further prove the involvement of Harrisburg abolitionists
        in the recovery of John Brown's men. (See the next section).
  32. Valley
            Spirit, 26 October 1859.  33.	Reynolds, John
            Brown, 371-372; McClure, Old Time Notes, 364-365.  34.	McClure, Old
            Time Notes, 365-366.  35. Ibid., 368.
 
 
 
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